The position of Muslim scholars on extremist currents

Abstract

We have dealt with the previous mabahith to the position of Muslim scholars from the extremist Islamic currents, where they were exposed to extreme currents, and according to the sequence or historical appearance of these currents with their names, teams, beliefs or opinions, and not to mention the currents which Muslim scientists have no responses to, although extremist.

               And addressed some of the flags of extremist currents and has avoided elaborating in the view of some men who throw in more than one charge or each stream to his opponent to get rid of the charge, such as Abdullah bin Saba, and the position of Muslim scholars of extremist currents and I preferred to classify scientists according to the lexicon,I have avoided elaborating on the presentation of some of the vocabulary that may raise a small section of the researchers, who did not get used to the critical approach, so I pointed to the sources and references that can be consulted directly to find out the contradiction in some of its resources or texts, especially doctrinal ones.

            It was found that going into these extremist currents dates back to the historical era that followed the death of the Prophet (peace be upon him) and then spread to several decades, and despite the importance of that delicate era, where the political, social and cultural roots were formed For Muslims