NIETZSCHE'S INTERPRETATION OF SUFFERING IN KHALIL GIBRAN'S THE BROKEN WINGS

  • Hiba Meteab Faja University of Al qadisiyah
Keywords: Nietzsche, suffering, Khalil Gibran, philosophy, the broken wings

Abstract

                Any reader of Nietzsche or Gibran Khalil Gibran can sense the pain and suffering in their writings and beliefs. Nietzsche spent all his life expressing his dark views upon the world and human nature, and eventually reaching the conclusion that the true meaning of life can be understood through pain and suffering. Along with this claim, Gibran used to sing his pain through the broken wings of his lost love for Salma Karamy (the heroine of The Broken Wings). This paper shows Nietzsche's interpretation of suffering in this novella. The study is divided into different sections to show the implication of the philosophy of suffering through a literary work. The literature review section is focused around Khalil Gibran and his life and works. The conceptual framework is dedicated to Nietzsche with a particular emphasis on his views of suffering. Next is the analysis or discussion section which shows the implication between the conceptual framework and Gibran's novella The Broken Wings. The study ends with a conclusion that sums up the findings.

References

Aljibori, A., & ÖZTÜRK, A. S. (2021). Patriarchal Oppression of Love in William Shakespeare's Romeo &Juliet and Khalil Gibran's Broken Wings: A Feminist Reading. Review of International Geographical Education Online, 11(12).
Altabaa, H., & Hamawiya, A. (2019). The Life and Works of Kahlil Gibran: A Critical Review. Asiatic: IIUM Journal of English Language and Literature, 13(1), 103-118.‏
Arslane, G. (2022). Arabic, American and/or World Literature: Kahlil Gibran’s Bilingualism and the Problem of Reception. In Universal Localities (pp. 73-95). JB Metzler, Berlin, Heidelberg.‏
Bushrui, Suheil B.& Jenkins, Joe (1998). Kahlil Gibran, Man and Poet: a New Biography. One world Publications. ISBN 9781851682676. OCLC 893209487.
Datta, I. (2010). The ‘Blue Flame’: An ‘Elliptical’Interaction between Kahlil Gibran and Rabindranath Tagore. Rupkatha Journal on Interdisciplinary Studies in Humanities, 2, 110-22.‏
Duffee, C. (2020). What really is the nature of suffering? Three problems with Eric Cassell’s concept of distress. Bioethics, 34(7), 695-702.
Dunphy-Blomfield, J. (2022). Suffering. Australian Association for the Study of Religions Book Series, 18-18.
Elhage-Mensching, L. (2020). Elements of the Maronite Christian Tradition in the Works of Gibran Khalil Gibran. Überleben, Pilgern, Begegnen im orientalischen Christentum, 221-236.‏
Falsafi Talab, S., & Soroush, J. (2022). Analyzing the question of whether Kant is idealism, based on the views of Nietzsche and Schopenhauer. Occidental Studies, 12(1).‏
Jesson, S. (2021). Reality and recurrence: Reflections on Nietzsche and Weil. In Death, Immortality and Eternal Life (pp. 149-164). Routledge.‏
Gibran, K. (2020). The Earth Gods. Read Books Ltd.‏
…………. (2018). The Broken Wings. GlobalGrey globalgreyebooks.com
Ǧibrān, Ǧ. Ḫ., Haskell, M., & Hilu, V. (1972). Beloved prophet: the love letters of Kahlil Gibran and Mary Haskell and her private journal.‏
Kairouz, Wahib (1995). Gibran in His Museum. Translated by Murr, Alfred. Jounieh, Liban: Bacharia. OCLC 1136110202.
Moussa, Hiba (April 2006). "(Re)Viewing Gibran and The Prophet on Stage". In Saliba-Chalhoub, Nicole; Chraim, Joseph Michel; Université Saint-Esprit. Faculté des lettres; Comité national Gibran (eds.). Gibran K. Gibran: pionnier de la renaissance à venir [Gibran K. Gibran: pioneer of the Renaissance to come] (in French, Arabic, and English). Kaslik, Lebanon: Holy Spirit University of Kaslik. OCLC 793156631
Naimy, M. (2012). The Book of Mirdad: The strange story of a monastery which was once called The Ark. Watkins Media Limited.‏
……………(2022). Kahlil Gibran: A Biography. Open Road Media.‏
Najjar, M. M. (2015). Arab American Drama, Film and Performance: A Critical Study, 1908 to the Present. McFarland.‏
Nietzsche, F. (1998). On the Genealogy of Morals: A Polemic . Translated by Douglas Smith.‏ Oxford.
………………(2001). The Gay Science: With a Prelude in German Rhymes and an Appendix of Songs. Translated by Josefine Nauckhoff. Cambridge University Press.‏
……………….(2003). Beyond Good and Evil. Translated by R. J. Hollingdale. London: Penguin Books.
……………….(1999). The Birth of Tragedy and Other Writings. Cambridge University Press.‏
Nuriyeva, N. (2022). THE EVOLUTION OF THE CREATOR-PROPHET CONCEPT IN AMERICAN LITERATURE (Based on the creativity of W. Irving and G. Kh. Gibran). InterConf, 392-398.‏
Smith, S. (2018). Nietzsche and Modernism: Nihilism and Suffering in Lawrence, Kafka and Beckett. Springer.‏
Stolz, S. A. (2022). Nietzsche on Aesthetic Education: A Fictional Narrative. Journal of Aesthetic Education, 56(2), 37-55.‏
Young, B. (1994). Khalil Gibran. Die Biografie. Grafing.‏
Published
2023-08-30
How to Cite
Meteab Faja, H. (2023). NIETZSCHE’S INTERPRETATION OF SUFFERING IN KHALIL GIBRAN’S THE BROKEN WINGS. Al-Qadisiyah Journal For Humanities Sciences, 26(2), 7-21. Retrieved from https://journalart.qu.edu.iq/index.php/QJHS/article/view/660
Section
Articles